Sayyid Qutb Propagated the Jahmite Ash'ari creed in his commentary of the Qur'an

• Ta'weel of the Arsh, Negation of al-Uluww and Negation of 'Hawaadith' Upon the Way of the Jahmiyyah - (see here)
• Between al-Ghazali, ar-Razi and Sayyid Qutb - The Texts of the Attributes Are Imaginary Depictions With No Reality Behind Them - (see here)
• Allaah Speaking to Moses and Allaah's Eternal Kalaam - (see here)
• The Qur'an is (Created) Like The Soul and Like The Rest of What Allaah Creates - (see here)
• Moses and the speech of Allaah - (see here)
• Negating Tahayyuz (Spatial Occupation) From Allaah - (see here)
• Allaah Does Not Have a Makaan, hayyiz, hadd, Jihah - (see here)
• Imaan is a Single Entity It Is Not Divisible and the Madhhab of the Khawaarij and Murji'ah - (see here)
• Allaah Does Not Occupy a Place (Makaan) - (see here)
• Allaah's Uluww, al-Istiwaa and Sifaat Fi'liyyah - (see here)
• The Use of Aahaad Hadeeth in aqidah - (see here)
• Ta'weel of al-Istiwaa and Negation of the Sifaat Fi'liyyah - (see here)
• The Qur'an, al-Istiwaa and Sifaat Fi'liyyah - (see here)
• Ta'weel of Istiwaa Upon the Way of the Jahmiyyah Mu'tazilah - (see here)

Note: It is grave and serious error to compare between genuine and true scholars like Ibn Hajar and al-Nawawi - who were upon the errors of the Ash'arites - and ignorant kharijite blind and wandering, straying, misguided innovators like Sayyid Qutb, who declared all Muslims on the face of the earth to be apostates, disbelievers, and called for destructive revolutions in all Muslim societies. He died upon that belief, and thus, there is no doubt that he was a Kharijite, upon whom all the statements of the Prophet (alayhis salaam) are applicable in that regard. As for Ibn Hajar and al-Nawawi, then a thousand Qutb's would not have produced the benefit they have produced for the Ummah in their concern with the hadith, its sciences, compilation and explanation - may Allah reward them with goodness and overlook their errors. Amin.

As for Sayyid Qutb, then he brought the fikr of secular atheist Jews into the Ummah, the maxims of Marx and Engels, and the revolutionary manifesto of Lenin, and he considered Islam to be a fusion of Communism and Christianity, he permitted the legislation of Secular Law (confiscation of private property) in order fulfil his (Marxist-Communist) notion of "Social Justice", and he lauded and praised the revolution of Abdullah bin Saba' against Uthman (radiallaahu anhu) and likewise that of the Qaraamitah Batiniyyah - all from the perspective of secular European philosophies he was "gulping" in the early part of his life and upon and a secular materialist reading of early Islamic history and perception of "Social Justice". All of this has been proven and established in the plethora of articles on this site, so you can refer to them.